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MaimonidesIt is a positive commandment of the Torah to relate the miracles and wonders wrought for our ancestors in Egypt on the night of the 15th of Nissan, as it is written (Exodus 13:3): "Remember this day when you left Egypt," similar to the obligation (Exodus 20:8): "Remember the Sabbath day."How do we know this is on the night of the 15th? This is taught by the words (Exodus 13:8): "And you shall tell your child on that day, saying: 'It is because of this..." which indicate it is to be done at the time when matzah and marror are placed before you.This mitzvah applies even when one does not have a child to tell. Even wise sages who know it well are obligated to tell about the Exodus from Egypt. Whoever elaborates upon the events which transpired is worthy of praise.(Mishneh Torah, Chametz and Matzah 7:1) <a href="https://babka.social/tags/Maimonides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Maimonides</a> <a href="https://babka.social/tags/MishnehTorah" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MishnehTorah</a> <a href="https://babka.social/tags/Passover" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Passover</a> <a href="https://babka.social/tags/Pesach" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Pesach</a> <a href="https://babka.social/tags/Exodus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Exodus</a> <a href="https://babka.social/tags/Seder" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Seder</a> <a href="https://babka.social/tags/Haggadah" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Haggadah</a>

MaimonidesAlthough memories of the suffering endured by our people will one day be nullified, as Isaiah (65:16) prophesied: "For the former suffering will be forgotten and for they will be hidden from My eye," the celebration of Purim will never be nullified, as it is written (Esther 9:28): "And these days of Purim will not pass from among the Jews, nor will their remembrance cease from their descendants." (Mishneh Torah, Megillah and Chanukah 2:17) <a href="https://babka.social/tags/Maimonides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Maimonides</a> <a href="https://babka.social/tags/MishnehTorah" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MishnehTorah</a> <a href="https://babka.social/tags/Purim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Purim</a>

MaimonidesIt is better to increase in gifts to the poor than to increase the size of the Purim feast or food portions sent to friends. For there is no greater and more splendid joy than to gladden the hearts of the poor, the orphans, the widows, and the converts. One who gladdens the hearts of the downtrodden resembles the Divine Presence, which Isaiah (57:15) describes as always there "to revive the spirit of the lowly and the broken hearted." (Mishneh Torah, Megillah and Chanukah 2:17) <a href="https://babka.social/tags/Maimonides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Maimonides</a> <a href="https://babka.social/tags/MishnehTorah" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MishnehTorah</a> <a href="https://babka.social/tags/Purim" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Purim</a> <a href="https://babka.social/tags/charity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#charity</a>

MaimonidesIf a teacher does not follow a proper path, even if they are very wise and the entire nation depends upon them, do not study from them until they improve, as it states (Malachi 2:7): "For a priest's lips perpetuate knowledge; seek Torah from his mouth, because he is a messenger of the Lord of Hosts." The sages explained: If a teacher resembles "a messenger of the Lord of Hosts," seek Torah from his mouth; if not, do not seek Torah from his mouth. (Mishneh Torah, Torah Study 4:1) <a href="https://babka.social/tags/Maimonides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Maimonides</a> <a href="https://babka.social/tags/MishnehTorah" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MishnehTorah</a> <a href="https://babka.social/tags/Torah" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Torah</a>

MaimonidesWhen one person wrongs another, the latter must not resent him in silence as is written (II Samuel 13:22) concerning the wicked: "And Avshalom did not speak to Amnon, neither good nor bad, for Avshalom hated Amnon." Rather, one is obligated to inform him and ask him: "Why did you do this to me?", "Why did you wrong me in that matter?" as it says (Leviticus 19:17) : "You shall surely admonish your colleague." (Mishneh Torah, Human Dispositions 6:6) <a href="https://babka.social/tags/Torah" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Torah</a> <a href="https://babka.social/tags/MishnehTorah" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MishnehTorah</a>

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